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"TikTok as an App Is Not Friendly to Black Creators": Beauty Capital, "Ideal" Influencers, and Techno-Minstrelsy on Social Media.
"TikTok as an App Is Not Friendly to Black Creators": Beauty Capital, "Ideal" Influencers, and Techno-Minstrelsy on Social Media.
- Material Type
- 학위논문
- 0017162706
- Date and Time of Latest Transaction
- 20250211152044
- ISBN
- 9798383690734
- DDC
- 384
- Author
- Taylor, Zari Alyssa.
- Title/Author
- TikTok as an App Is Not Friendly to Black Creators: Beauty Capital, Ideal Influencers, and Techno-Minstrelsy on Social Media.
- Publish Info
- [S.l.] : The University of North Carolina at Chapel Hill., 2024
- Publish Info
- Ann Arbor : ProQuest Dissertations & Theses, 2024
- Material Info
- 196 p.
- General Note
- Source: Dissertations Abstracts International, Volume: 86-02, Section: A.
- General Note
- Advisor: Silva, Kumarini.
- 학위논문주기
- Thesis (Ph.D.)--The University of North Carolina at Chapel Hill, 2024.
- Abstracts/Etc
- 요약This dissertation examines racial dynamics of the creator economy in the United States. Specifically, I focus on the issue of Black content theft and appropriation-what has been called techno-minstrelsy. While minstrel shows have a specific history in American and Western popular culture, newer technologies enable the continuation of practices of appropriation in online spaces that reproduce racialized economic logics. I'm interested in how "ideal" white users can copy and perform racialized aesthetics - playing on America's appetite for Black culture while continuing to reject the Black people. I frame this historical practice within Beauty capital, which theorizes the importance, economic capacity, and racial implications of beauty.Beauty capital materializes from the complex socio-political and economic history of the West-emerging from imperialism, settler colonialism, and slavery-that attached hierarchies of humanity, femininity, and intelligence to physiognomic and bodily characteristics. Certain features and silhouettes became racialized, thereby making beauty a way to distinguish the races and assign them economic, political, or social value. Whiteness has long functioned as the norm of beauty, meaning white people, particularly white women, are automatically designated as beautiful and given various economic, social, and cultural benefits. In this project, I contend that the overt and subtle racial transformations of white and non-Black users online rely on their beauty capital which privileges them within the influencer industry. Though much has been written on the ways that Whiteness and beauty have created aesthetic hierarchies, scholarship on influencers-while critiquing neoliberal and meritocratic logics that especially account for gender and labor-have often failed to consider the importance in light of the disparities around race. Therefore, the goal of this project is to bridge this gap.This dissertation is organized around three broad and interconnected research questions: What are the racial dimensions of beauty capital on technological platforms? How and where do white beauty capital and Black commodification meet? How does this create "ideal" influencers?
- Subject Added Entry-Topical Term
- Communication.
- Subject Added Entry-Topical Term
- Web studies.
- Subject Added Entry-Topical Term
- Fashion.
- Subject Added Entry-Topical Term
- Black studies.
- Index Term-Uncontrolled
- Beauty
- Index Term-Uncontrolled
- Content creation
- Index Term-Uncontrolled
- Cultural studies
- Index Term-Uncontrolled
- Media studies
- Index Term-Uncontrolled
- Race
- Index Term-Uncontrolled
- Social media
- Added Entry-Corporate Name
- The University of North Carolina at Chapel Hill Communication Studies
- Host Item Entry
- Dissertations Abstracts International. 86-02A.
- Electronic Location and Access
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- Control Number
- joongbu:658160
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