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Endowing Public Utility: Islamic Endowments and the Shaping of Religion, Capitalism, and Sovereignty in Egypt (1851-1914)- [electronic resource]
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Endowing Public Utility: Islamic Endowments and the Shaping of Religion, Capitalism, and Sovereignty in Egypt (1851-1914)- [electronic resource]
자료유형  
 학위논문
Control Number  
0016934200
International Standard Book Number  
9798380622905
Dewey Decimal Classification Number  
956
Main Entry-Personal Name  
Abdou, Mohamed.
Publication, Distribution, etc. (Imprint  
[S.l.] : New York University., 2023
Publication, Distribution, etc. (Imprint  
Ann Arbor : ProQuest Dissertations & Theses, 2023
Physical Description  
1 online resource(545 p.)
General Note  
Source: Dissertations Abstracts International, Volume: 85-04, Section: A.
General Note  
Advisor: Lockman, Zachary.
Dissertation Note  
Thesis (Ph.D.)--New York University, 2023.
Restrictions on Access Note  
This item must not be sold to any third party vendors.
Summary, Etc.  
요약My dissertation examines the intersection of morality, politics, and economy in the reform of Islamic endowments (Waqf) by the modernizing Egyptian State in the 19th century, and how it produced a religious form of capitalism in the Middle East. Historically, Muslims set aside property in perpetuity to support charitable services and get closer to God. Preserving endowed wealth against the decay of time and embezzlement by Waqfs' directors and beneficiaries was a perennial challenge for Islamic states. This applies to the governors of the semi-autonomous Ottoman province of Egypt, known as Khedives, who linked the expansion of endowed wealth to the fulfillment of a major node of their sovereignty: the provision of public utility. Gradually in the 1851-1914 period, the Khedival State transformed Waqfs into a financial network of credit and debt, which led to the abstraction of endowed wealth and its dissociation from its material and familial histories. I tell this story not as one of the economy's secularization under the brunt of Westernization and colonialism as is customarily treated by other scholars, but as the foregrounding of religion and morality in the access of Egyptians and Ottomans to property. Moreover, the economy's reification as a religious sphere was not always a top-down process, but the outcome of a tension inherent to Khedival public utility, between the State's public interest and the private rights of Waqfs' beneficiaries and directors. I demonstrate how that tension intensified with the onset of financial crises during the post-1882 British colonial occupation, and how it contributed to anti-colonial imaginaries. Ultimately, my dissertation provides a fresh perspective on combining cultural and economic histories and incorporating everyday strategies by people to understand capitalism as both a global and local phenomenon.
Subject Added Entry-Topical Term  
Middle Eastern history.
Subject Added Entry-Topical Term  
Law.
Subject Added Entry-Topical Term  
Islamic studies.
Subject Added Entry-Topical Term  
Religion.
Index Term-Uncontrolled  
Gender
Index Term-Uncontrolled  
Islamic law
Index Term-Uncontrolled  
Ottoman history
Index Term-Uncontrolled  
Urban theory
Index Term-Uncontrolled  
Capitalism
Added Entry-Corporate Name  
New York University Middle Eastern and Islamic Studies and History
Host Item Entry  
Dissertations Abstracts International. 85-04A.
Host Item Entry  
Dissertation Abstract International
Electronic Location and Access  
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Control Number  
joongbu:641542
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