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The Ethics of Gendered Naming, the Moral Danger of Love Avowals, and the Moral Value of Insults- [electronic resource]
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The Ethics of Gendered Naming, the Moral Danger of Love Avowals, and the Moral Value of Insults- [electronic resource]
자료유형  
 학위논문
Control Number  
0016934098
International Standard Book Number  
9798380823548
Dewey Decimal Classification Number  
170
Main Entry-Personal Name  
Takaoka, Adriene.
Publication, Distribution, etc. (Imprint  
[S.l.] : Cornell University., 2023
Publication, Distribution, etc. (Imprint  
Ann Arbor : ProQuest Dissertations & Theses, 2023
Physical Description  
1 online resource(107 p.)
General Note  
Source: Dissertations Abstracts International, Volume: 85-05, Section: B.
General Note  
Advisor: Manne, Kate.
Dissertation Note  
Thesis (Ph.D.)--Cornell University, 2023.
Restrictions on Access Note  
This item must not be sold to any third party vendors.
Summary, Etc.  
요약I pragmatically and morally analyze three categories of ubiquitous speech: gendered naming, love avowals, and insults. In Chapter 1, I argue that our naming practices are out of step with widely held social values about gender equality. I identify what I call the BioSex Logic of Naming, according to which strong social norms prescribe that first names track presumed biological sex. I argue gender-specific names and gender-specific pronouns are natural bedfellows, both of which play a crucial, companionate role in reinforcing gender essentialism and maintaining gender hierarchy. I conclude that we have strong pro tanto reasons to jettison both gender-specific pronouns and gender-specific names while also protecting binary trans* people who are at beholden to the current system for gendered uptake. In Chapter 2, I argue love avowals have a morally dark side. At their best, love avowals, such as, "I love you" are welcome expressions of affection and devotion. Love's positive public image makes love avowals an appealing tool of manipulation. But, like the Trojan Horse, its surface appearance conceals ugly realities. This simplistic veneer diverts our attention away from the normative profundity of love avowals, which often function pragmatically as solicitations, illegitimate demands, excuses, exonerations, and the like. Love avowals conceal tacit bids for commitments that one may not entertain if they were communicated explicitly. I illuminate the pragmatic function of love avowals and argue we ought to be more critical of them, as they play a key role in consequential social scripts, some of which facilitate abuse. In Chapter 3, I argue, contrary to dominant thought, insults are not inherently morally wrong. Insults can have a unique organizing role in social justice movements and reimagining social hierarchies of race and gender. Extant theories generalize the nature of insults from a narrow subset of insults and conceive of them as invariably problematic. This theoretical commitment to the immorality of insults precludes the possibility of developing an ethics of insults. I develop a morally neutral theory of insults that identifies an overlooked variety, third-personal insults, and allows a distinction between permissible and impermissible insults.
Subject Added Entry-Topical Term  
Ethics.
Subject Added Entry-Topical Term  
Gender studies.
Subject Added Entry-Topical Term  
Social psychology.
Index Term-Uncontrolled  
Gender
Index Term-Uncontrolled  
Gendered naming
Index Term-Uncontrolled  
Insults
Index Term-Uncontrolled  
Love avowals
Index Term-Uncontrolled  
Pragmatics
Added Entry-Corporate Name  
Cornell University Philosophy
Host Item Entry  
Dissertations Abstracts International. 85-05B.
Host Item Entry  
Dissertation Abstract International
Electronic Location and Access  
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Control Number  
joongbu:641168
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