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Redeeming time : Protestantism and Chicago's eight-hour movement, 1866-1912
Redeeming time : Protestantism and Chicago's eight-hour movement, 1866-1912
상세정보
- 자료유형
- 단행본
- Control Number
- n895260041
- International Standard Book Number
- 9780252096792 electronic bk.
- International Standard Book Number
- 0252096797 electronic bk.
- International Standard Book Number
- 9780252038839
- International Standard Book Number
- 0252038835
- Library of Congress Call Number
- HD5126.C45-M57 2015eb
- Dewey Decimal Classification Number
- 331.25/7097731109034-23
- Main Entry-Personal Name
- Mirola, William A.((William Andrew))
- Physical Description
- 1 online resource.
- Series Statement
- Working class in American history
- Summary, Etc.
- 요약"During the struggle for the eight-hour workday and a shorter workweek, Chicago emerged as an important battleground for workers in "the entire civilized world" to redeem time from the workplace in order to devote it to education, civic duty, health, family, and leisure. William A. Mirola explores how the city's eight-hour movement intersected with a Protestant religious culture that supported long hours to keep workers from idleness, intemperance, and secular leisure activities. Analyzing how both workers and clergy rewove working-class religious cultures and ideologies into strategic and rhetorical frames, Mirola shows how every faith-based appeal contested whose religious meanings would define labor conditions and conflicts. As he notes, the ongoing worker-employer tension transformed both how clergy spoke about the eight-hour movement and what they were willing to do, until intensified worker protest and employer intransigence spurred Protestant clergy to support the eight-hour movement even as political and economic arguments eclipsed religious framing. A revealing study of an era and a movement, Redeeming Time illustrates the potential--and the limitations--of religious culture and religious leaders as forces in industrial reform"--해제Provided by publisher.
- Summary, Etc.
- 요약"Exploring the intersection between Chicago's eight-hour movement and Protestant religious culture over a fifty-year span, this project considers how workers and clergy contested the religious meaning of the eight-hour system and the legitimacy of legislating limitations on overwork. Showing that behind every religious appeal was a contest over whose religious meanings would define industrial conditions and conflicts in Chicago, William Mirola examines how both workers and Protestant clergy wove and rewove working-class religious cultures and ideologies into strategic and rhetorical frames around the issue of an eight-hour workday. Mirola traces the successive framing of eight-hour reform from pre-1880s, when most Protestant clergy supported long hours to keep workers from idleness, intemperance, and secular leisure activities, through the 1890s, when eight-hour support among Protestant clergy gained ground as the result of a new social consciousness spurred by intensified worker protest and ongoing employer resistance to limiting working hours, into the early decades of the twentieth century, as religious framing of the eight-hour movement declined in favor of political and economic arguments. Mirola argues that the ongoing conflicts between Chicago workers and employers transformed both how clergy spoke about the eight-hour movement and what they were willing to do, through alliances with the labor movement, to see the eight-hour day enacted as industrial policy. By examining religious framing within the eight-hour movement, the author illustrates the potential and the limitations of religious culture and religious leaders as forces in industrial reform"--해제Provided by publisher.
- Bibliography, Etc. Note
- Includes bibliographical references and index.
- Subject Added Entry-Topical Term
- Eight-hour movement Illinois Chicago History
- Subject Added Entry-Topical Term
- Hours of labor Illinois Chicago History
- Subject Added Entry-Topical Term
- Labor movement Illinois Chicago History
- Subject Added Entry-Topical Term
- Labor movement Religious aspects Christianity
- Subject Added Entry-Topical Term
- Protestant work ethic Illinois Chicago History
- Subject Added Entry-Topical Term
- Protestantism Illinois Chicago
- Subject Added Entry-Topical Term
- POLITICAL SCIENCE / Labor & Industrial Relations.
- Subject Added Entry-Topical Term
- SOCIAL SCIENCE / Sociology of Religion.
- Subject Added Entry-Topical Term
- RELIGION / Religion, Politics & State.
- Subject Added Entry-Topical Term
- Eight-hour movement.
- Subject Added Entry-Topical Term
- Hours of labor.
- Subject Added Entry-Topical Term
- Labor movement.
- Subject Added Entry-Topical Term
- Labor movement Religious aspects Christianity.
- Subject Added Entry-Topical Term
- Protestant work ethic.
- Subject Added Entry-Topical Term
- Protestantism.
- Subject Added Entry-Topical Term
- BUSINESS & ECONOMICS / Labor
- Additional Physical Form Entry
- Print versionMirola, William A. (William Andrew). Redeeming time 9780252038839 (DLC) 2014019855 (OCoLC)880929742
- Electronic Location and Access
- 로그인을 한후 보실 수 있는 자료입니다.
- Control Number
- joongbu:441181
MARC
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■24510▼aRedeeming time ▼bProtestantism and Chicago's eight-hour movement, 1866-1912▼dWilliam A. Mirola
■264 1▼aUrbana▼bUniversity of Illinois Press▼c[2015]
■300 ▼a1 online resource.
■336 ▼atext▼btxt▼2rdacontent
■337 ▼acomputer▼bc▼2rdamedia
■338 ▼aonline resource▼bcr▼2rdacarrier
■4900 ▼aWorking class in American history
■520 ▼a"During the struggle for the eight-hour workday and a shorter workweek, Chicago emerged as an important battleground for workers in "the entire civilized world" to redeem time from the workplace in order to devote it to education, civic duty, health, family, and leisure. William A. Mirola explores how the city's eight-hour movement intersected with a Protestant religious culture that supported long hours to keep workers from idleness, intemperance, and secular leisure activities. Analyzing how both workers and clergy rewove working-class religious cultures and ideologies into strategic and rhetorical frames, Mirola shows how every faith-based appeal contested whose religious meanings would define labor conditions and conflicts. As he notes, the ongoing worker-employer tension transformed both how clergy spoke about the eight-hour movement and what they were willing to do, until intensified worker protest and employer intransigence spurred Protestant clergy to support the eight-hour movement even as political and economic arguments eclipsed religious framing. A revealing study of an era and a movement, Redeeming Time illustrates the potential--and the limitations--of religious culture and religious leaders as forces in industrial reform"--▼cProvided by publisher.
■520 ▼a"Exploring the intersection between Chicago's eight-hour movement and Protestant religious culture over a fifty-year span, this project considers how workers and clergy contested the religious meaning of the eight-hour system and the legitimacy of legislating limitations on overwork. Showing that behind every religious appeal was a contest over whose religious meanings would define industrial conditions and conflicts in Chicago, William Mirola examines how both workers and Protestant clergy wove and rewove working-class religious cultures and ideologies into strategic and rhetorical frames around the issue of an eight-hour workday. Mirola traces the successive framing of eight-hour reform from pre-1880s, when most Protestant clergy supported long hours to keep workers from idleness, intemperance, and secular leisure activities, through the 1890s, when eight-hour support among Protestant clergy gained ground as the result of a new social consciousness spurred by intensified worker protest and ongoing employer resistance to limiting working hours, into the early decades of the twentieth century, as religious framing of the eight-hour movement declined in favor of political and economic arguments. Mirola argues that the ongoing conflicts between Chicago workers and employers transformed both how clergy spoke about the eight-hour movement and what they were willing to do, through alliances with the labor movement, to see the eight-hour day enacted as industrial policy. By examining religious framing within the eight-hour movement, the author illustrates the potential and the limitations of religious culture and religious leaders as forces in industrial reform"--▼cProvided by publisher.
■504 ▼aIncludes bibliographical references and index.
■5880 ▼aPrint version record.
■650 0▼aEight-hour movement▼zIllinois▼zChicago▼xHistory
■650 0▼aHours of labor▼zIllinois▼zChicago▼xHistory
■650 0▼aLabor movement▼zIllinois▼zChicago▼xHistory
■650 0▼aLabor movement▼xReligious aspects▼xChristianity
■650 0▼aProtestant work ethic▼zIllinois▼zChicago▼xHistory
■650 0▼aProtestantism▼zIllinois▼zChicago
■650 7▼aPOLITICAL SCIENCE / Labor & Industrial Relations.▼2bisacsh
■650 7▼aSOCIAL SCIENCE / Sociology of Religion.▼2bisacsh
■650 7▼aRELIGION / Religion, Politics & State.▼2bisacsh
■650 7▼aEight-hour movement.▼2fast▼0(OCoLC)fst00904042
■650 7▼aHours of labor.▼2fast▼0(OCoLC)fst00961863
■650 7▼aLabor movement.▼2fast▼0(OCoLC)fst00990079
■650 7▼aLabor movement▼xReligious aspects▼xChristianity.▼2fast▼0(OCoLC)fst00990104
■650 7▼aProtestant work ethic.▼2fast▼0(OCoLC)fst01079917
■650 7▼aProtestantism.▼2fast▼0(OCoLC)fst01079920
■651 7▼aIllinois▼zChicago.▼2fast▼0(OCoLC)fst01204048
■650 7▼aBUSINESS & ECONOMICS / Labor▼2bisacsh
■655 7▼aHistory.▼2fast▼0(OCoLC)fst01411628
■655 4▼aElectronic books.
■77608▼iPrint version▼aMirola, William A. (William Andrew).▼tRedeeming time▼z9780252038839▼w(DLC) 2014019855▼w(OCoLC)880929742
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